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|
A |
nnounce his refusal to pay allegiance to the tyrant Yazid as
the leader of the Islamic nation.
|
B |
ring an everlasting moral and spiritual victory to Islam
for ages to come.
|
C |
reate and demonstrate the policy in which mankind would
face tyrants.
|
D |
efend the message of God at whatever cost.
|
E |
xercise extreme patience and perseverance in face of multiple
tragedies and sufferings.
|
F |
eed the tree of Islam with his purified blood.
|
G |
ive away the lives of his family members, friends, and companions
for the sake of God.
|
H |
ead to
|
I |
n response to the deceitful
letters of the people in Kufa.
|
J |
ihad and holy struggle in the way of the Almighty God.
|
K |
arbala would represent the peak
opposition which accumulated all along against the Prophet’s family, starting from Ali ibn Abi Taleb (AS)
and continuing on till the 12th Imam (AFS).
|
L |
iberate the religion of Islam from the bondage of injustice
and tyranny.
|
M |
ake attempts to reconcile and negotiate peace.
|
N |
ot for the cause of tyranny and evil corruption.
|
O |
bey his Lord and submit to His Divine Will.
|
P |
rotect and preserve the dignity of Islam.
|
Q |
uestion the legitimacy of the leadership of Yazid over the Muslim nation.
|
R |
eform the nation of his grandfather.
|
S |
tand up against deviation and corruption.
|
T |
o enjoin the good and forbid the evil.
|
U |
phold his divine right for caliphate and leadership of the
Muslim nation.
|
V |
indicate Islam from falsehood, fabrication, and hypocrisy.
|
W |
in the honor and degree which he will not acquire except
through martyrdom.
|
X |
pose the evil intentions and reality of Yazid and his
supporters.
|
Y |
azid represented a real danger to the Islamic nation, for
he was not a true Muslim.
|
Z |
iyarah of Imam
Husain has come to represent the great significance and victory of the tragedy
of
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